What is economic democracy?

Economic democracy is a system where people share ownership over the resources in their communities and participate equally in deciding how they are used.

What do we mean by “resources”? To us, these are the big things that matter in our daily lives and that make up most of our most basic needs and costs: our housing, our workplaces, our sources of energy, financial services like banking, our educational institutions, our healthcare institutions, even our institutions of government.

Here in the Bronx, people have been trying to figure out how to develop our own understanding and practice of economic democracy for years. While the core values of collective ownership and governance are fundamental, we don’t believe that there is one fixed interpretation of economic democracy that applies to all places at all times. Economic democracy may look different in practice in different places according to the dreams, desires, and visions of local residents.

We want to democratize control of economic assets and also expand the practice of democracy in our daily lives and government. For us, democracy doesn’t just mean more participation, it is about changing relationships of power.


Frequently Asked Questions

Isn't this socialism?

No not really, although it depends what you mean by socialism. Not even socialists agree on this, just like people who support capitalism don’t all agree. So if the question is, does BCDI want the economy to be owned and controlled by the federal government, the answer is no.

There are quite a few frames for thinking about visions for a better world, from the “Pluralist Commonwealth” to the Solidarity Economy, as well as economic democracy. The key is that the values of democratic governance and shared control and/or ownership are fundamental across all of them, and this is where we locate our core understanding and vision for economic democracy as well. The kinds of institutions, policies, and cultures that develop around these values have taken many different shapes throughout history, and will continue to do so. In the Bronx, we are not trying to say our way is the best for everyone or tie ourselves to a specific political ideology.

 

Then isn't this just capitalism?

We don’t think so, but, like the above question, it depends what you mean when you say capitalism. Our current economic system is designed to reward certain individuals at the cost of others. As such, it is fundamentally and structurally incapable of delivering the kind of equity, ownership and control, and justice that we envision. Thus, we do not believe only in an “inclusive” approach that seeks to bring access and opportunities to participate in the current economic system. Nor are we working to enrich just a few Bronxites who can then “give back” to the rest of the Bronx. This has typically been called “black capitalism” and while there are some useful elements to this, it is not our vision or approach for economic democracy or for the Bronx.

Inclusion for marginalized people and communities into our current economic system is akin to being invited to a dinner where everyone else is already eating and on their second helping. We are not working for just a plate or seat at that table. We are cooking in a different kitchen and building new table. We are working for new and different institutions that broaden and democratize ownership and innovation, and proliferate and deepen the existence of deep democracy in our daily lives.

Economic democracy ecosystems can exist within capitalist or socialist societies. Note that even within a capitalist system, not all relationships or exchanges are subject to capitalism’s rules. Think about how you interact with family members or close friends; rarely are you thinking about the dollar amount of the favors you give or ask of them. Similarly, economic democracy can exist within larger systems that are capitalist or socialist.

 

Can it work in a diverse place like the Bronx or New York City?

Most other examples of economic democracy do exist in ethnically homogeneous contexts, for instance the Basque Region of Spain or Québec, Canada. While ethnic solidarity does make it easier to establish cooperative governance, it is possible to build shared values and identities with diverse groups as well. In our planning and visioning, we were inspired by the example of Market Creek Plaza in San Diego, which utilized aspects of community ownership and control in a multi-racial community. Community organizing, leadership development, and education become especially important in this context, in order to build a shared sense of purpose and deep, trusting relationships.

In fact, BCDI sees diversity as a strength, not a weakness or a barrier to economic democracy. The diversity of the Bronx will make our version of economic democracy and democratic control more adaptable, resilient, and innovative in the long-term, and it will arise from, and belong to, all of the countries and languages and faith traditions and identities that exist here.

 

Isn’t this a white people thing?

Hell no. Collective ownership and collective governance are longstanding historical responses to economic, racial, and colonial violence and oppression among indigenous and Black people. At BCDI, we draw inspiration from regional economies grounded in freedom struggles from around the world, such as:

  • The Pacific Coast Region of Colombia, where Afro-Colombian communities won the right, by law, to democratically control their land with community councils.

  • The Mondragón network of cooperative enterprises and institutions in the Basque region of Spain, where the Basque had faced ethnic cleansing and terrorism from Franco’s dictatorship in Spain. The bombing of the Basque city of Guernica inspired Picasso’s famous anti-war painting.

  • The Young Negroes’ Cooperative League, led by Ella Baker in the 1930s, was a national network of black youth to pool capital and start cooperative enterprises during the depression. This and many other stories of economic cooperation are covered in Jessica Gordon Nembhard’s book, Collective Courage, in Barbara Ransby’s Ella Baker and the Black Freedom Movement, and more.

  • The New Communities Land Trust in the US South, usually considered the first Community Land Trust in the United States. It was an outgrowth of civil rights struggle, and was led by organizers from the civil rights organization SNCC (Student Nonviolent Coordinating Committee).

  • The Zapatista movement in Mexico, which has claimed contested indigenous lands from the Mexican government and has established a series of political and economic institutions to support the reclamation and build the power of their community against an exploitative economic regime.

  • The Tanzanian system of Ujamaa in Tanzania, which sought to combine traditional values of solidarity and family cohesion in Tanzanian culture into a modern economic movement for self-sufficiency for the post-colonial and newly independent country.

If you’ve heard that economic democracy is a white thing, it’s probably just because white people take credit for everything. (See: Columbusing.)

 

Is this the same thing as worker cooperatives and employee ownership?

Worker cooperatives (where workers own and democratically run the company) and employee stock ownership plans (ESOPs) are two examples of economic democracy, because they apply principles of democratic practice to one part of the economy: the workplace or the firm. But that’s not all economic democracy means. Economic democracy can also extend to housing, land, food, education, and nearly every part of the economy and our lives. 

Additionally, employee stock option plans (ESOPs), the most common form of employee ownership in the US, provide ownership but not decision-making control. Without collective governance, ESOPs do not meet the criteria for economic democracy.

Lastly, we have to separate form (cooperative or employee ownership) from values. For instance, in New York City, there are thousands of cooperatively owned apartment buildings; however, these are often some of the most expensive and exclusive buildings in the city. Cooperative ownership without shared values of solidarity and social justice does not achieve what we mean by economic democracy.

 

Why is cooperative in your name then?

Well spotted. The cooperative in Bronx Cooperative Development Initiative refers to economic cooperation in the broadest sense, as this is a core requirement of economic democracy. We are not using it to refer specifically to worker cooperatives (often called just “cooperatives”). We understand this can be confusing.

 

I noticed you use the word infrastructure a lot. Are you fixing the subway?

We wish, but no. When we say infrastructure, we mean social infrastructure, specifically the set of programs and institutions that connect economic actors in new and different ways. As with the kinds of infrastructure we are used to thinking about, like internet cables and power lines and water pipes, our social infrastructure is also mostly invisible but serves critical functions for society. In all areas of our lives—jobs and businesses, civic engagement, education, health, housing—we rely on social infrastructure to meet our needs. However, currently, almost none of these programs or institutions operate with a framework of economic democracy. We are working to change those institutions and to build new ones that do.

 

This sounds really expensive. Who pays for this? Are you going to raise my taxes or seize my private property?

It is expensive! And we need your support. If you are able to contribute to creating a more equitable, sustainable, and democratic Bronx economy, please consider making a donation. Outside of individual contributions, we have philanthropic and public-sector grants that support our work, and we are beginning to generate independent revenue through the operations of some of our projects.

As far as raising your taxes or seizing your property, only the government can lawfully do that, so you’re good.